I think I may be a one point Calvinist now

I read the quote below the other day on the Acts 29 blog. It is from J.I. Packer’s introduction to the John Owen classic, The Death of Death in the Death of Christ.

The very act of setting out Calvinistic soteriology [the doctrine of salvation] in the form of five distinct points (a number due, as we saw, merely to the fact that there were five Arminian points for the Synod of Dort to answer) tends to obscure the organic character of Calvinistic thought on this subject. For the five points, though separately stated, are inseparable. They hang together; you cannot reject one without rejecting them all, at least in the sense in which the Synod meant them. For to Calvinism there is really only one point to be made in the field of soteriology: the point that God saves sinners.

God – the Triune Jehovah, Father, Son and Spirit; three Persons working together in sovereign wisdom, power and love to achieve the salvation of a chosen people, the Father electing, the Son fulfilling the Father’s will by redeeming, the Spirit executing the purpose of Father and Son by renewing.

Saves – does everything, first to last, that is involved in bringing man from death in sin to life in glory: plans, achieves and communicates redemption, calls and keeps, justifies, sanctifies, glorifies.

Sinners – men as God finds them, guilty, vile, helpless, powerless, unable to lift a finger to do God’s will or better their spiritual lot. God saves sinners – and the force of this confession may not be weakened by disrupting the unity of the work of the Trinity, or by dividing the achievement of salvation between God and man and making the decisive part man’s own, or by soft-pedalling the sinner’s inability so as to allow him to share the praise of his salvation with his Saviour. This is the one point of Calvinistic soteriology which the “five points” are concerned to establish and Arminianism in all its forms to deny: namely, that sinners do not save themselves in any sense at all, but that salvation, first and last, whole and entire, past, present and future, is of the Lord, to whom be glory for ever; amen.

I guess I’m a one pointer then…

1 comment so far

  1. […] The Effects of the Death of Death (introduction) Posted February 5, 2009 Filed under: atonement, justification, theology | Tags: J.I. Packer, John Owen, The Death of Death in the Death of Christ | I got John Owen’s, The Death of Death in the Death of Christ, for Christmas.  I spent many hours in J.I. Packer’s introduction to the book and Owen’s note “To The Reader” (where Owen says, “If thou art, as many in this pretending age, a sign or title gazer, and comest into books as Cato into the theatre, to go out again, -thou hast had thy entertainment; farewell!”).  Packer’s intro is very instructive and if you get this book you should definitely get the one that has Packer’s introduction.  I’ll post more from Packer’s intro at at another time, although you can get a taste of it here. […]

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